How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 03:48
With inadequate devotion, how can anyone swim across? ||4||
I am a sacrifice to You, O my True Guru.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
then who is there to know what happens without?
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I serve the One Lord, and not any other. ||2||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
He does not dwell at the Lord's Feet. ||3||
Now tell me, Lord, what will my condition be?
Sain (a barber)
I left Benares - I had little common sense. ||1|| Pause ||
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I am not a Hindu, nor am I a Muslim.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I would go there, only if the Lord were not here. ||2||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Why would a person always be so tired?
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
How can they kill the mother, whose milk they drink like that of a wet nurse?
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
If Ram be within the image which you find upon your pilgrimage,
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Ravidas (a chamar shoemaker)
Says Kabeer, the Guru and Ganaysha and Shiva all know
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
That Kabeer died chanting the Lord's Name. ||5||15||
Raamaanand Jee, First House:
Where should I go? My home is filled with bliss.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Raamaanand's Lord and Master is the All-pervading Lord God.
Says Kabeer, this is what I say:
From Guru Granth Sahib ji - Ang 1195
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
There, where millions of Krishnas stand with hands folded,
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Kabir (a weaver)
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
To him who is high-minded, these teachings will be illuminating.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
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I have searched through all the Vedas and the Puraanas.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Let's look at the views of Sant Kabir
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
You are totally pervading and permeating in all.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
As long as the mind is filled with the desire for heaven,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Sadhna (a Muslim butcher) and
One Universal Creator God. By The Grace Of The True Guru:
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
One day, a desire welled up in my mind.
Now here in this verse
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Hari is in the East, Allah is in the West.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Look within your heart, for there you will find both Karim and Ram;
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
These morons know nothing, they wander about in ignorance,
Shvetashvatara Upanishad (6.23)
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Gauree, Kabeer Jee, Panch-Padas:
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Ramarchan Paddati gives more info about his teachings.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Without looking into one's heart, how can one reach paradise?
Says Kabeer, unto whom should I tell this?
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
CONCLUSION:
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I am not a Hindu, nor am I a Muslim.
NOW…
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
— Kabir, II.57, Translated by Rabindranath Tagore
If God be within the mosque, then to whom does this world belong?
For many years, I practiced penance and intense meditation at Kaashi;
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I ground up sandalwood, along with several fragrant oils.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
All the men and women of the world are His living forms.
That God showed me the Guru, within my own mind. ||1||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Wherever I go, I find water and stones.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Sant Kabir was staunchly against cow slaughter.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
I wasted my whole life in the city of Shiva;
— Kabir, III.2, Translated by Rabindranath Tagore
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
You have cut through all my confusion and doubt.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I went to God's place, and worshipped Him there.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
At the time of my death, I moved to Magahar. ||2||
I am like a fish out of water,
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Kaashi and Magahar - I consider them the same.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥